Hajj
is a great pillar of Islam that does not need any clarification of its
virtues, merits and rank in Islam. It is adequate to mention that Hajj is the fifth pillar of Islam. Allaah The Exalted placed it in a high status in the hearts of all Muslims.
Allaah
The Exalted honored Makkah with the presence of the Sacred House, and
therefore the hearts of all Muslims are inclined to it. People from the
east and the west, in fact, from every corner of the globe come to
Makkah with a longing heart. Some may have been waiting years for this
moment. Unfortunately, some of the dwellers of Makkah do not realize the
great virtues and merits of Hajj as other Muslims, who yearn to perform Hajj.
Some people have a lifetime wish to perform Hajj. They spend their lives saving money just to perform Hajj; just to perform the obligatory Hajj once in their lifetime. These Muslims may turn 50, 60, or 70 without being financially able to perform Hajj and may die before fulfilling this wish.
If
you find yourself amazed at such people, allow me to relate a story
about a man who was imprisoned in the USA. This prisoner was asked, “What caught your attention the most while serving your sentence in prison?” The prisoner replied, “There
was a Muslim man from Nigeria who was imprisoned with me. I noticed
that he was always sad, depressed, and distressed. I thought that he was
suffering from a financial crisis or that his family was struggling
with an ordeal or that he was sentenced to death. I had many thoughts
about the reasons behind his distress and sadness, but they were very
far away from the real reason. I had the chance to sit with him once;
so, I asked him, “I see you always sad and depressed; what is saddening
you?” He replied, “I am only concerned with one issue.” I inquired,
“What is it?” He responded, “I am a Muslim and I have been sentenced to
50 years in prison, and I am now over 30 [or perhaps he said 40]. This
means that if I serve my sentence, I will die in prison. This means that
I will miss the chance of performing Hajj in my life.”
This was the biggest worry and greatest problem of a man who was imprisoned and exempted from Hajj, according to the Islamic Sharee‘ah (Islamic legislation).
This story highlights the great significance of Hajj in the hearts of Muslims.
Even sinners and dissolute persons, despite their sins and dissoluteness, yearn to perform Hajj.
They long to go to the Ka‘bah. Some people are said to have admonished a
poet who was known for his dissoluteness and drinking wine. When the
poet got fed up with their admonishment, he composed a poem that means, “If
I performed the five daily prayers, Allaah The Exalted Would Forgive my
dissoluteness. I have not associated partners with Allaah and I hold on
to the true religion of Islam. I [wish to] participate in Jihaad and
earn some money in order to perform Hajj. This religion is plain and
clear; so, spare me treading the hidden paths.”
Dear readers, despite this man’s dissoluteness, he yearned to perform Hajj and was willing to exert great efforts to fulfill that dream!
People from all over the world, from different countries, nationalities, languages, schools of Fiqh
(Islamic jurisprudence), sets of beliefs, and ideologies, come to
Makkah. Some of them are pious, devout, knowledgeable and active
worshippers and others are the exact opposite. We should ask ourselves,
what do we offer these pilgrims? What do we, the people of Makkah, do
for pilgrims who come from every corner of the globe? What do we do?
What do the callers to Allaah do for them? What do the seekers of
knowledge do for these pilgrims? What do the scholars offer their fellow
Muslims?
Dear
reader, you should ask yourself these questions and ponder on the
answer in real life. Then, you should compare it to the following
narration that is cited in the Sunnah books. A year after the first Pledge of Al-‘Aqabah, during the season of Hajj, the second Pledge of Al-‘Aqabah took place. Jaabir ibn ‘Abdullaah said,
“The Prophet
spent ten years following the pilgrims while they were performing the
rites of Hajj (in Majannah, ‘Ukaath, and Mina), saying to them: “Who
would support me so that I can deliver the Message of my Lord to the
people and he would be rewarded with Paradise?” However, he received no
answer. A man would leave his home in Mudhar or Yemen and his people and
relatives would warn him about the man of Quraysh, i.e. the Prophet .
They would say to him, “Beware of this man of Quraysh so that he would
not tempt you [to forsake the religion of your fathers and
grandfathers].”
The Prophet
used to walk by the tents of the pilgrims, inviting them to Islam and
people would point at him and whisper among themselves. Then, Allaah The
Exalted chose us from Yathrib [Madeenah] to believe in him. A man from
Yathrib would come and meet with the Prophet
listen to the Quran and embrace Islam. He would go back to his people
and communicate the message of Islam to his townsfolk until there was
not a single house in Madeenah except that some of its dwellers had
proclaimed their Islam. Then, we identified leaders from among ourselves
and seventy of us assembled. We asked ourselves, “How long will we
stand still while the Prophet is roaming in the mountains of Makkah and Muslims are afraid of the people of Quraysh?”
We went to Makkah in the season of Hajj and arranged a meeting with the Prophet
in Al-‘Aqabah territory. We went to the place of meeting individually
or in pairs until we all reached the place. We asked the Messenger of
Allaah about the principles over which he would take a pledge. The Prophet answered:
· To listen and obey in all sets of circumstances.
· To spend in plenty as well as in scarcity.
· To enjoin good and forbid evil.
· In the service of Allaah, you will fear the censure of none.
· To
defend me in case I seek your help, and debar me from anything which
you debar yourself, your spouses and children. And if you observe those
precepts, Paradise is in store for you.
When we started paying allegiance to the Prophet As‘ad ibn Zuraarah
who was the youngest of the seventy apart from me, stood up and gave
the following short address: "Take it easy people of Yathrib! We have
covered that long distance because we have deep belief that he
(Muhammad)
is the Messenger of Allaah. We are already convinced that following
him entails departure from the pagan Arabs even if it were at the risk
of our lives. Should you persevere in this course, hold fast to it, and
your great reward is placed in the Hand of Allaah, but if you are caught
in fear, I admonish you to give it up right now, and then you would be
more excusable by Allaah.” We said, “Move your hand away from us, As‘ad.
By Allaah we would never forsake or annul this pledge.” We started
giving the pledge to the Prophet one by one. He repeated the terms of the pledge for us and guaranteed we would enter Paradise.” [Ahmad, Al-Bayhaqi, and Al-Haakim]
This
is only part of the narration, but this part sheds light on the topic
under discussion. Dear pilgrim who is determined to come from your
faraway country to perform Hajj, let us ponder on the Sunnah of your Prophet, , to find out how he seized this great blessed spiritual season. Then, let us ponder on its great fruits.
Is not humanity today in dire need for this guidance?
Do people not come to the Ka‘bah with longing humble submissive hearts?
Did
Allaah The Almighty not make a covenant with the people of knowledge?
Did Allaah The Exalted not command us to call to Islam? What did you do?
What have you prepared for your Hajj?
Dear Muslims who are heading towards Makkah to perform Hajj, you should follow the example of the Prophet, .
You
should call to the religion of truth even if it is through a book or a
tape. You should consult with the people of knowledge and wisdom about
this. Do not deprive yourself by wasting such a great gathering that may
not be given to some, or rather many, people except once in a lifetime.
Make full use of this chance to benefit from those people whose
knowledge and piety is worthy of benefiting from and help those who came
with longing and humble hearts. Clarify doubtful matters for the
ignorant people, advise the sinners and do righteous deeds so that you
may prosper.
I would like to remind you to be courteous and hold on to wisdom in calling people to Allaah The Exalted who Says (what means): {Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best.} [Quran 16:125]
If you are unable to practice Da‘wah
(inviting to Islam), then spare people your evil, help the pilgrims,
receive them with a cheerful face, and deal with them kindly with the
refined Islamic morals. This would in itself be one of the best forms of
Da‘wah.
No comments:
Post a Comment