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Esselamu alejkum
Imam Sedin Agić
Dec 11, 2012
May 10, 2012
Five afflictions
Five afflictions
Five afflictions
‘Abd Allah ibn ‘Umar said, “The Prophet, sal Allahu alayhi wa salam, came to us and said, ‘O Muhaajiroon (emigrants from Makkah to al-Madinah), you may be afflicted by five things; God forbid that you should live to see them.
- If fornication should become widespread, you should realize
that this has never happened without new diseases befalling the people
which their forbears never suffered.
- If people should begin to cheat in weighing out goods, you
should realize that this has never happened without drought and famine
befalling the people, and their rulers oppressing them.
- If people should withhold Zakaat, you should realize that
this has never happened without the rain being stopped from falling; and
were it not for the animal’s sake, it would never rain again.
- If people should break their covenant with Allah and His
Messenger, you should realize that this has never happened without Allah
sending an enemy against them to take some of their possessions by
force.
- If the leaders do not govern according to the Book of Allah, you should realize that this has never happened without Allah making them into groups and making them fight one another.’“
(Ibn Maajah, Kitab al-Fitan (Hadith 4019), 2/1332. Saheeh, Silsilatul Ahadeeth as-Saheehah: 106-107)
The names of the Angels
The names of the Angels
The names of the Angels
II Part
The Angels have names, but we only know a few of those names.
- Jibril, is the trustworthy Rooh: Allah said in Surah As-Shuara’a 193-194:
نَزَلَ بِهِ الرُّوحُ الْأَمِينُ, عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ الْمُنذِرِينَ, بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ.
The trustworthy spirit has brought it down.
With it (the Qur’an) came down the spirit (Jibril) of Faith and Truth, To your heart and mind, that you may be of the warners (admonish). In the perspicuous Arabic tongue, (in clear and easily understood arabic tongue).
- Mikail, Allah said in Surah Al-Baqarah 97-98:
قُلْ مَن كَانَ عَدُوًّا
لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ
مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ. مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ.
Say: Whoever is an enemy to Gabriel-for he brings down the (revelation)
to your heart by Allah´s will, a confirmation of what went before, and
guidance and glad tidings for those who believe,- Whoever is an enemy to
Allah and His angels and messengers, to Gabriel and Michael,- Lo (Beware)! Allah is an enemy to those who reject Faith.
Imam Ibn Kather said: Mikail is appointed
over the rain and vegetation from which is created the provision of
this world. He has helpers who do whatever he commands them to do by the
command of his Lord. They control the winds and clouds as the Lord
wills.
- Israfil – who will blow the trumpet?
- Malik – the keeper of Hell.
و نادو يا مالك ليض علبنا ربك قال انكم ماكثون.
They will cry; O Malik! Would you ask your Lord to put an end to us? He will say; No, but you shall abide!
- Ridwan – Ibn Katheer said; the keeper of Paradise is an angel called Ridwan as is clearly stated in same hadith.
- Munkar
- Nakir – They are talk about the Questioning in the grave.
- Harut
- Marut – Allah said in Surah Al-Baqarah 102:
وَاتَّبَعُوا مَا
تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ
سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ
السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ
وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا
نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا
يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُم بِضَارِّينَ
بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا
يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا
لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ
أَنفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ.
They followed what the Satan
falsified against the belief of Solomon: but the Satan disbelieved,
teaching men magic, and such things as came down at Babylon to the
angels Harut and Marut. But neither of these two angels taught (Such things)
without saying: “We are only for trial; so do not disbelieve or curse.”
They learned from them the means to cause separation between man and
wife. But they could not harm anyone except by Allah´s permission. And
they learned what harmed them, not what profited them. And they knew
that the buyers of (magic) would have no share in the
happiness of the Hereafter. And low was the price for which they did
sell their souls, if they only knew!
10. Azrail – angel of death.
11. Raqeeb
12. Ateed – Allah said in Surah Qaf 17-18
ذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ. مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ.
Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left. Not a word does he utter but there is a sentinel (guard) by him, ready (to note the deeds).
The death of the Angels
The Angels die just as humans and Jinn die. This id stated clearly in the Qur’an in Surah Az-Zummar 68;
وَنُفِخَ فِي الصُّورِ
فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ
اللَّهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ.
The Trumpet will (just) be (blown) sounded, when all that are in the heavens and on earth will swoon (dizzy), except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on!
Attributes
The angels are honorable and obedient.
Allah described the angles as being honorouble and obedient, Allah said
in Surah Abasa 15-16
بِأَيْدِي سَفَرَةٍ, كِرَامٍ بَرَرَةٍ.
(Written) by the hands of messenger angels- Blessed and just.
Imam Bukhari narrated that the Aisha r,a, said; The
Messenger of Allah said: the one who reads Qur’an when he knows it by
heart is like the honorable scribes and one who reads Qur’an and tries
his best, and it is hard for him, will have two rewards.
Abilities
Their ability to take on different forms.
Allah has given the angels the ability to take on forms different from
their own, Allah sent Jibril to Maryam in human form; Allah said in
Surah Maryam 16-19;
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا, فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا, قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا, قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
Relate in the Book (the story of) Mary, when she went away from her family to a place in the East. She placed a screen (to screen (hide) herself)
from them; then We sent her our angel, and he appeared before her as a
man in all respects. She said: “I seek refuge from you to (Allah) Most Gracious: (come not near) if you does not fear Allah.” He said: “Nay, I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.
The angels came to Prophet Ibrahim a,s,
in human form and he did not know that they were angels. The angels came
to the Prophet Loot in the form of young men with handsome faces.
Jibril a,s, used to com to the Messenger in different forms, in the
story of the three people from among the children of Israel whom Allah
tested the leper, the blind man and the bald man.
The Leper, the Bald and the Blind
Abu Huraira (R.A.) relates that he heard
the holy Prophet (Peace be upon him) say, Allah tested three persons
from amongst Bani Israel, a leper, a bald headed man and a blind person. An angel was sent down to them in the form of a human being. He came to the leper and
asked, “What is the thing you like the best?”, “a fine color, neat skin
and cure from this disease for which people hate Me.” came the reply.
The angel ran his hand over his body, his disease vanished and his body
got a fine color. Then the angel asked him what property he would like
the best? The man said, “Camels or cows.” (The writer is doubtful). The
man was given a she camel ten months pregnant and the angel said, “May
Allah bless it for thee.”
Then the angel went to the bald headed man
and asked the same. The man replied, “Beautiful hair and cure of the
ailment, for which people hate me.” The angel ran his hand over his head
and his disease was cured leaving him with beautiful hair. Then the
angel asked him what property he would like the best? The man replied,
“a cow.” Thus he was given a cow carrying a calf and the angel said,
“May Allah bless it for thee.”
Then the angel came to the man who was blind
and asked the same. He asked that Allah restore his sight so that he
may see the people around him. The angel ran his hands over his eyes and
his sight was restored. Then the angel asked him what property he would
like the best? The man replied, “a goat.” Thus he was given a she goat
carrying a kid.
These animals in due course gave birth to
their kids multiplying very soon so that one had a valley full of cows,
bulls and a third of the valley full of goats. After some time the
angel visited the leper in his original form and said
to him, “I am a poor and needy person, having spent all my means of
sustenance in the course of my journey, I beg you, in the name of Allah,
who has given you a decent color and a neat skin and much wealth, to
furnish me with a camel to enable me complete my journey.” The man
expressed his inability to oblige the angel and said, “I have many
obligations to fulfill.” The angel said, “It appears as if I have seen
you before. Are you not a leper, who shunned people and
was poor, whom Allah enriched?” The man said, “I have inherited this
property from my ancestors.” The angel said, “If you are speaking a lie,
may Allah return you to the condition in which you were.”
Then he came to the bald headed person
in the original form and repeated his request to him, and got a similar
reply to the one he had received from the leper. The angel said, “If
you are speaking a lie, may Allah return you to the condition in which
you were.”
Then the angel visited the blind man
repeating his request once more. The man said, “Indeed I was blind and
Allah restored my eye sight. You may take what you will and leave what
you like. By Allah I will not refuse you anything you may wish to take
in the name of Allah, the Lord of honor and glory. The angel said, “Keep
all you have. All three of you were being tried. Allah is indeed
pleased with you and is angry with your companions.” (Sahih Bukhari:Volume 4, Book 56, Number 670)
Their great speed
The greatest speed known to humans is the
speed of light, when is 186,000 miles per second. But the speed of the
angels is greater than that. It cannot be measured by human standards.
In the story of Sulayman and Balkisa. Allah said in sura Naml 39-40:
قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَنْ يَأْتُونِي مُسْلِمِينَ. قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ ۖ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ.
قَالَ الَّذِي عِنْدَهُ عِلْمٌ مِنَ الْكِتَابِ أَنَا آتِيكَ بِهِ قَبْلَ
أَنْ يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَآهُ مُسْتَقِرًّا عِنْدَهُ
قَالَ هَٰذَا مِنْ فَضْلِ رَبِّي لِيَبْلُوَنِي أَأَشْكُرُ أَمْ أَكْفُرُ ۖ
وَمَنْ شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَنْ كَفَرَ فَإِنَّ
رَبِّي غَنِيٌّ كَرِيمٌ.
[Solomon] said, “O assembly [of jinn], which of you will bring me her throne before they come to me in submission
A powerful one from among the jinn said, “I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy.” Said one who had knowledge from the Scripture, “I will bring it to you before your glance returns to you.” And when [Solomon]
saw it placed before him, he said, “This is from the favor of my Lord
to test me whether I will be grateful or ungrateful. And whoever is
grateful – his gratitude is only for [the benefit of] himself. And whoever is ungrateful – then indeed, my Lord is Free of need and Generous.”
Their knowledge
The angels have great knowledge that they
have been tough by Allah, but they do not have the ability that men has
been given, to find out about things. Allah said in Surah Al-Baqarah
31-32:
وَعَلَّمَ آدَمَ
الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ
أَنبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ, قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ.
And He taught Adam the names of
all things; then He placed them before the angels, and said: “Tell me
the names of these if ye are right.” They said: “Glory to Thee, of
knowledge We have none, save what Thou Hast taught us: In truth it is
Thou Who are perfect in knowledge and wisdom.
They are disciplined and organized in all their affairs
They are disciplined in their worship, the Messenger of Allah urged us to follow their example in that, He said; Why do you not form your rows as the angels forms their rows before their Lord! They said: O Messenger of Allah: How do the angels form their rows before their Lord? He said; They complete the rows and do not leave any gaps.
The worship of angels
The angels instinctively worship Allah, they do not have the ability to disobey Him. Allah said in Surah Tahrim 6:
عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ.
Over which are (appointed) angels strong (and) severe, who do not hesitate (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
They are commanded to worship and obey Allah, in Surah An-Nahl 50, Allah said: They all fear their Lord, high above them, and they do all that they are commanded. They do not do anything except that which they are commanded. The command motivates them, and the commands make them stop.
Imam Bukhari narrated that Ibn Abbas r,a, said; The Messenger of Allah said to Jibril a,s, why do you not visit us more often? Then the ayah was revealed in Surah Maryam 64; The
angels say; we do not come down except by command of your Lord. To Him
belongs what is before us and what is behind us, and what is between,
and your Lord is never forgetful.
Why did Allah not send Messengers from among angels?
Allah did not send Messengers from among
angels because the nature of the angels is different from the nature of
man, and so it is not easy for man to be in contact with angels. It was
very difficult for the Prophet Muhammad a,s, when Jibril a,s, came to
him in his angelic form, when he saw Jibril in his true form, he was
scared, and he went to his wife and said; cover me, cover me!
Because their nature is different, Allah
sent mankind Messengers of their own kind. If the inhabitants of the
earth had been angels, He would have sent down to them an angel as a
Messenger.
Starting up good motives in human hearts
Allah has appointed for each person a
Qareen (constant companion) from among the angels, and another from
among the Jinn. Imam Muslim narrated that Ibn Mas’uud r,a, said; The
Messenger of Allah a,s, said; there is no one among you but
there has been appointed for him one Qareen from among the Jinn and
another from among angels.They said; for you too, O Messenger of Allah?
He said for me too, but Allah has helped me against him (the Jinn companion) and he had become Muslim, so he does not tell me to do anything but good.
Recording the good and bad deeds of the sons of Adam
The angels are appointed to record the deeds of the sons of Adam, both good and bad. Allah said in Surah Infitar 10-12; But
surely, over you are angels to protect you, kind and honorable writing
down your deeds and works, they know and understand all that you do.
Ibn Abbas r,a, said; everything that you
say, good or bad, is written down. Even when person says; I ate, I
drank, I went, I came, I saw, then every Thursday all that a person did
or said is examined, and whatever is good or bad is recorded, and the
rest is erased. Allah said in Surah Ar-Ra’d 39: Allah removes and confirms what He pleases, the mother of the Book is with Him.
The angels call people to do good
Imam Bukhari and Imam Muslim narrated that Abu Hurairah r,a, said that the Messenger of Allah said; No day comes but two angels come down (to the earth) in the morning. One of them says; O Allah compensate the one who spends (for your sake) and other says; O Allah, destroy the one who withholds (from spending for your sake).
The angels take the soul from the body when the appointed time of death comes
Allah said in the Qur’an Sajda 11; Say
the angel of Death, who is put in charge of you will really take your
souls on time, then you shall be brought back to your Lord. There is more than one angel who takes the soul of the dying. In Surah Al-An’am 61-61;
وَهُوَ الَّذِي
يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ
مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ.
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً
حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ
لَا يُفَرِّطُونَ.
He is the irresistible, (watching)
from above over His worshipers, and He sets guardians over you. At the
end, when death approaches one of you, Our angels take his soul, and
they never fail in their duty. Then are men returned unto Allah, their
protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.
The angels take souls of the kuffar and
sinners in a harsh and severe manner, with no gentleness or kindness.
Allah said in Surah Al-An’am 93;
وَلَوْ تَرَىٰ إِذِ
الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو
أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ
الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ
وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ.
If you could only see how the wicked (are) in the flood of (agonies) confusion at death! – the angels stretch forth their hands, (saying),“Yield (give)
up your souls: this day shall you receive your reward,- a penalty of
shame, for that you used to tell lies against Allah, and scornfully to
reject of His signs!” And Allah said in Surah Al-Anfal 50:
وَلَوْ تَرَىٰ إِذْ
يَتَوَفَّى الَّذِينَ كَفَرُوا ۙ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ.
If you could see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): “Taste the penalty of the blazing Fire. In surah Muhammad 27: But how (will it be) when the angels take their souls at death, and smite their faces and their backs? The angels give the believers glad tidings when they take their souls; in Surah al-Fussilat 30-31;
إِنَّ الَّذِينَ قَالُوا
رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ
الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا
بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ. نَحْنُ
أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ
فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ.
In the case of those who say, “Our Lord is Allah”, and, further, stand straight and steadfast, the angels descend on them (from time to time): “Fear you not!” (they suggest), “Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!
“We are your protectors in this
life and in the Hereafter: therein shall you have all that your souls
shall desire; therein shall you have all that you ask for!
But for the kuffar, they give bad tidings and anger, Allah said in Surah Al-An’am 93:
وَلَوْ تَرَىٰ إِذِ
الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو
أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ
الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ
وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ.
If you could only see how the wicked (are) in the flood of (agonies) confusion at death! – the angels stretch forth their hands, (saying),“Yield (give)
up your souls: this day shall you receive your reward,- a penalty of
shame, for that you used to tell lies against Allah, and scornfully to
reject of His signs!”
Imam Sedin Agic
April 29-2012
08 Jumadal Akhir -1433
The Story of Abu Ghayth
The Story of Abu Ghayth
The Story of Abu Ghayth
“From the signs of truthfulness is fear
of Allah and asceticism in life; for the truthful with conviction fears
consuming from what is impermissible and bears poverty and hardship for
the sake of Islam. If he commits sin then he does not sleep until he
returns to his Lord and repents, in order to free himself from the sin,
and its burden.
Ibn Jarir at-Tabari: I was in Makkah during the season of Hajj and I saw a man from Khurasaan calling out to the people: “Oh
pilgrims, oh people of Makkah – from those who are present and those
far off, I have lost a pouch that contains a thousand dinars. So whoever
returns the pouch, Allah will reward them with good, save them from the
hell fire, and His bounty and favors will be acquired on the Day of
Accounting (Day of Judgment).”
An old man from the people of Makkah
approached him and said: “Oh Khurasaani, our city is in a very tough
condition, and the days of Hajj are few, and its season is appointed,
and the doors of profit-making are closed. This money might fall in the
hands of a believer who is poor and old in age. Maybe he plans to give
it if you make a promise that you will give him a little bit of money
that is Halal (permissible) for him to use.”
The Khurasaani said: “How much does he want?”
The old man said: “He wants one-tenth of the money (a hundred dinars).”
The Khurasaani said: “No. I will
not grant him the money and instead I will take my case to Allah, and
complain to Him on the day we meet Him, and Allah is sufficient for us
and the best one to trust in.”
Ibn Jarir at-Tabari said: “I realized
that it was the old man is poor, and he was the one who took the pouch
of dinars and wishes to have a little portion of it. So I followed him
until he returned to his home. My assumptions were confirmed. I heard
him calling onto his wife:”Oh Lubabah.”
She said: “I am at your service, O Abu Ghayth.”
The old man said: I found the owner of
the dinars calling for it, and he does not intend to give any reward to
the person who finds it. I said to him “Give us a hundred dinars and he
refused and said he would take his case to Allah. What should I do O
Lubabah? I must return it, for I fear my Lord, and I fear that my sin is
multiplied.
His wife said to him: Oh Man! We have
been struggling and suffering from poverty with you for the last 50
years, and you have 4 daughters, 2 sisters, my mother and I, and you are
the ninth. Keep all the money and feed us for we are hungry, and clothe
us for you know better our situation. Perhaps Allah, the All-Mighty,
will make you rich afterwards and you might be able to give the money
back after you fed your children, or Allah will pay the amount you owe
on the day when the kingdom will belong to the King (Allah).
He said to her: Will I consume Haram
after 86 years of my life, and burn my organs with fire after I have
been patient with my poverty, and become worthy of Allah anger, even
though I am close to my grave?! No, By Allah, I will not do so!
Ibn Jarir at-Tabari said: I left with
amazement concerning his condition and that of his wife. At a later
point during the day, I heard the owner of the pouch calling out…
Saying: “O people of Makkah, O
pilgrims, who ever of you find a pouch containing a thousand dinars, let
him return it and they shall surely find great reward with Allah.”
The old man said: Oh Khurasaani, I have
addressed you the other day and advised you that our land is low on
cultivation, so reward the person who found the pouch so that he is not
tempted to break the laws of Allah. I have advised you to pay the person
who finds it a hundred dinars but you refused. If your money falls into
hands of a person who fears Allah the All-Mighty, will you give him 10
dinars at least, instead of a 100?
The Khurasaani said: I will not do so,
and I will complain to Allah on the day I meet him, and Allah is
sufficient for us and the best one to trust in.”
Ibn Jarir at-Tabari said: The people dispersed and left. Later on during the hours of the day, once again, the Khurasaani made the same call, saying: “O people of Makkah, O pilgrims, who ever of you find a pouch containing a thousand dinars, let him return it and they shall surely find great reward with Allah.”
Ibn Jarir at-Tabari said: The people dispersed and left. Later on during the hours of the day, once again, the Khurasaani made the same call, saying: “O people of Makkah, O pilgrims, who ever of you find a pouch containing a thousand dinars, let him return it and they shall surely find great reward with Allah.”
The old man came again and said: O
Khurasaani, I said to you the day before yesterday to reward the finder a
hundred dinars and you refused. Then I advised you to give him ten
dinars and you refused, so will you give only one dinar so that he can
buy with half of it things he needs and with the other half, sheep milk,
so that he can give to the people and feed his children?
The Khurasaani said: I will not
do so, and I will complain to Allah on the day I meet him, and Allah is
sufficient for us and the best one to trust in. ” The old man
angrily said: Come you, and take your money so that I can sleep at
night, for I have not had a good mood ever since I found this money.
Ibn Jarir said: So the old man went with
the owner of the money and I followed them until the old man entered his
house, dug a hole and pulled out the money and said: Take your money
and ask Allah to forgive me and bless me from His bounty.
The Khurasaani took the money and
intended to leave, but when he reached the door he said: O old man, my
father died, May Allah have mercy on him, and left behind three thousand
dinars and said to me: Take out a third of this money and give it to a
person from the people who is most deserving of it. Therefore I tied it
in a pouch so that I may spend it on someone who is worthy of it. By
Allah, I have not seen a person, since I left Khurasaan until now, who
is more worthy of it then you. So take it, May Allah’s blessing be upon
you, and May He reward for the trust you kept, and your patience during
poverty. The Khurasaani man left without the money.
The old man wept and prayed to Allah, saying: May Allah bless the owner of the money in his grave, and May Allah bless his son.
Ibn Jarir said: I left after the
Khurasaani but Abu Ghayth (the old man) followed me and brought me back.
He asked me to sit down, and said: I have seen you following me since
the first day; you have come to know of our situation yesterday and
today. I have heard that the Prophet said: “If you are gifted from the
provision of Allah, without begging or asking, then accept it and do not
reject it.” So this is a gift from Allah to all those attending.
The old man called: O Lubabah, O so and
so, O so and so. He called on his daughters and his sisters and wife and
her mother, and sat down and made me sit down. We were 10. He opened
the bag, and said spread your clothing over your laps.
So I (Ibn Jarir) did, but the girls did
not have proper clothing that would enable them to do that, so they
extended their hands. The old man gave dinar by dinar in order until he
reached me (Ibn Jarir) and said: “Here is a dinar.” The process
continued until the bag was empty and I received a hundred dinars.
Ibn Jarir at-Tabari said: So joy filled
my heart because of the provision they received more then the joy I had
because I received a hundred dinars.
When I was leaving the old man said: O
young man. You are blessed; keep this money with you for it is halal.
And know that I use to wake up for Fajr prayer with this wet shirt.
After I was done I would take it off, and give it so that my daughters
can pray – one by one. Then I would go to work between Dhuhr prayer and
Asr prayer and then I would come back at the end of the day with what
Allah has given me from dates and dry pieces of bread. Then I would take
off my clothes for my daughters and they would pray Dhuhr prayer and
Asr prayer, and the same would happen for the Maghrib and Isha prayers.
And we did not ever expect to see this kind of money. So may Allah make
us make good use of them, and may Allah bless the person in his grave
and multiply the reward for him.
Ibn Jarir said: So I greeted him goodbye,
and took the hundred dinars and used them to write knowledge for two
years! I used it to buy paper and pay rent and after sixteen years I
returned to Makkah and inquired about the old man. I was told that he
died a few months after the incident that occurred between us. His wife
died, along with her mother, and his 2 sisters. The only ones that
remained were the daughters whom, when I asked about, found that they
were married to kings and Princes. I dropped by and they honored me as a
guest and treated me kindly until they died also. So May Allah bless
them in their graves.
That will be an admonition given
to him who believes in Allah and the Last Day. And whosoever fears Allah
and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from
(sources) he never could imagine. And whosoever puts his trust in Allah,
then He will suffice him. Verily, Allah will accomplish his purpose.
Indeed Allah has set a measure for all things. (At-Talaq 65: 2-3)
Source; Haqislam
Govor mudraca – The wise man said:
Govor mudraca – The wise man said:
The wise man said:
سيأتي زمان على أمتي يحبون خمسا
وينسون خمسا، و يحبون الدنيا و ينسون الآخرة، ويحبون المال وينسون الحساب،
ويحبون الخلق وينسون الخالق، ويحبون الذنوب وينسون التوبة، ويحبون القصور
وينسون المقبرة
“A time will come when my Ummah
will love five (things) and forget five others: they will love this
world and forget the Hereafter; they will love money and forget the
Reckoning; they will love creation and forget the Creator; they will
love sins and forget repentance; they will love palaces and forget the
grave.”
Jedan mudrac je rekao:
Doći će vrijeme kada će ljudi zavoliti pet a zaboraviti drugih pet:
Zavolit će dunjaluk a zaboravit će ahiret, zavolit će mal (imanje) a
zaboravit će na hisab (polaganje računa) zavoljet će ljude a zaboravit
će na Allaha, zavoljet će grijehe a zboravit će tevbu (pokajanje)
zavoljet će dvorce a zaboravit će kaburove.
Imam sedin Agic
Imam sedin Agic
أولوية الفهم على مجرد الحفظ
أولوية الفهم على مجرد الحفظ
د. يوسف القرضاوي
أحب أن أنبه على أمر مهم، يدخل
في فقه الأولويات. وهو: أولوية علم الدراية على علم الرواية، وبعبارة أخرى،
أولوية الفهم والفقه على الاستيعاب والحفظ: والعلم الحقيقي هو الذي يتمثل
في الفهم والهضم. والإسلام إنما يريد منا: التفقه في الدين، لا مجرد تعلم
الدين، كما في قوله تعالى : ” فَلَوْلَا نَفَرَ مِنْ كُلِّ
فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا
قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ” (التوبة:122) وفي الحديث الصحيح: ” من يرد الله به خيرا يفقه في الدين”
(متفق عليه عن معاوية – اللؤلؤ والمرجان615) والفقه شيء أعمق وأخص من
العلم، إنه الفهم، والفهم الدقيق، ولذا نفاه الله تعالى عن الكفار
والمنافقين، حين وصفهم بأنهم “قَوْمٌ لَا يَفْقَهُونَ” (الأنفال:65) و (الحشر:13) وفي حديث أبي هريرة عند مسلم: “الناس معادن كمعادن الذهب والفضة، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا”.
وفي حديث أبى موسى في الصحيحين: “مثل
ما بعثني الله به من الهدى والعلم، كمثل الغيث الكثير، أصاب أرضا، فكان
منها نقية قبلت الماء، فأنبتت الكلأ والعشب الكثير، وكان منها أجادب أمسكت
الماء، فنفع الله بها الناس، فشربوا وسقوا وزرعوا، وأصابت منهم طائفة أخرى،
إنما هي قيعان لا تمسك ماء، ولا تنبت كلأ، فذلك مثل من فقه في دين الله
ونفعه ما بعثني الله به، فعلم وعلم. ومثل من لم يرفع بذلك رأسا، ولم يقبل
هدى الله الذي أرسلت به“.
فالحديث يمثل ما جاءت به النبوة
من الهدى والعلم بالغيث العام الذي يحيي الأرض الميتة، كما تحيي علوم الدين
القلوب الميتة. كما يمثل أنواع الناس في تلقيهم لهذا العلم بأنواع الأرض
المختلفة. فأعلى الأصناف هو الذي يفقه العلم وينتفع به ويعلمه، فهو كالأرض
الطيبة النقية التي تشرب الماء، فتنتفع به وتنبت الكلأ والعشب الكثير.
وأدنى من ذلك ـ النوع الثاني:
من لهم قلوب حافظة، وليست لهم أفهام ثاقبة، ولا رسوخ لهم في العقل
يستنبطون به المعاني والأحكام، فهؤلاء يحفظونه حتى يأتي طالب محتاج متعطش
لما عندهم من العلم، أهل للنفع والانتفاع، فيأخذه منهم، فينتفع به. فهؤلاء
نفعوا بما بلغوا، فهذا الصنف بمنزلة الأرض الجدباء التي يستقر فيها الماء
فتمسكه، حتى يأتي من يشرب منها ويسقي ويزرع، وهذا هو المشار إليه في الحديث
المشهور: “نضر الله امرئ سمع مقالتي فوعاها، فأداها كما سمعها، فرب حامل فقه غير فقيه، ورب حامل فقه إلى من هو أفقه منه“.
والنوع الثالث: هم الذين ليس لهم فهم ولا حفظ، ولا علم ولا عمل، فهم كالأرض السبخة التي لا تقبل الماء، ولا تمسكه لغيرها.
فدل هذا الحديث على أن أرفع
أصناف الناس درجة عند الله وعند رسوله: هم أهل الفهم والفقه، وبعدهم أهل
الحفظ، ومن هنا كان فضل “الدراية” على “الرواية”، وفضل “الفقهاء” على
“الحفاظ”.
وفي خير قرون الأمة ـ القرون
الثلاثة الأولى ـ كانت المكانة والصدارة “للفقيه” وفي عصور الانحدار
والتراجع كانت المكانة والصدارة “للحفاظ”!
لا أريد أن أقول: إن الحفظ ليس
له أي قيمة مطلقا، وإن الذاكرة في الإنسان لا جدوى لها، فهذا غير صحيح.
ولكن أقول: إن الحفظ هو مجرد خزن للحقائق والمعلومات، ليستفاد منه بعد ذلك.
فالحفظ ليس مقصودا لذاته، وإنما هو وسيلة لغيره. والخطأ الذي وقع فيه
المسلمون هو اهتمامهم بالحفظ أكثر من الفهم، وإعطاؤه أكثر من حقه وقدره.
ولهذا نجد مبالغة في تكريم حفاظ
القرآن الكريم، على ما لذلك من فضل، حتى إن مسابقات تعقد في عدد من
الأقطار، تقدم فيها جوائز قيمة، تبلغ عشرات الآلاف للشخص الواحد، وهذا أمر
مقدر ويشكر.
ولكن لم يرصد مثل هذه الجوائز
ولا نصفها ولا ربعها للنابغين في العلوم الشرعية المختلفة من التفسير
والحديث والفقه وأصوله والعقيدة والدعوة، مع أن حاجة الأمة إلى هؤلاء أكثر،
ونفعهم أعظم وأغزر.
ومما يعاب به التعليم العام في
أوطاننا: أنه يعتمد على الحفظ و”الصم” لا على الفهم والهضم. ولهذا ينسى
المرء غالبا ما تعلمه بعد أداء الامتحان، ولو أن ما تعلمه كان مبنيا على
الفهم والفقه والتمثل لرسخ في ذهنه، ولم يتعرض بهذه السرعة للزوال.
—————
- عن كتاب ” في فقه الأولويات.. دراسة جديدة في ضوء القرآن والسنة” للدكتور يوسف القرضاوي، مكتبة وهبة، القاهرة، 1416هـ-1996م، ط2.
Rekao je Allahov Poslanik a,s,
Rekao je Allahov Poslanik a,s,
Allahov Poslanik, sallallahu alejhi ve sellem, je rekao: ” Ko dnevno izgovori stotinu puta ove riječi: ”La ilahe illallahu vahdehu la šerike leh, lehul-mulku ve lehul-hamdu ve huve ala kulli šej’in kadir.”
Imat će nagradu kao da je oslobodio deset robova,
biće mu upisano stotinu dobrih dijela,
a biće mu izbrisano stotinu ružnih djela
i biće mu te riječi štit od šejtana toga dana sve dok ne omrkne,
i neće niko doći ni s čim boljim od toga, osim čovjek koji ih je vise od njega izgovarao. ”
Faktori koji nam pomažu da postignemo Allahovu dž,š, ljubav
Faktori koji nam pomažu da postignemo Allahovu dž,š, ljubav
Faktori koji nam pomažu da postignemo Allahovu dž,š, ljubav
Postoji više faktora za postizanje
Allahove dž,š, ljubavi, jedan od najvažnijih je svakako Kur’an, jer
muslimani ne mogu uspjeti osim pomoću učenja Kur’ana i razmišljanja o
njegovim značenjima. Kada su muslimani napustili i okrenuli se od
Kur’ana, i zabavili se nečim drugim mimo Kur’ana, onda ih Allah dž,š,
kazni tako što im pusti da se raspravljaju.
Pogledaj ovaj hadis pažljivo, Imam
Tirmizi bilježi hadis pod brojem 3253 od Ebu Umame r,a, koji je prenio
od Poslanika a,s da je rekao; Nijedan narod neće zalutati nakon upute a da se neće početi raspravljati bez dokaza.
Koji god se narod odmetne od Kur’ana i sunneta ima poremećen sistem
vrijednosti, odgoja i obrazovanja. Njihova okupljanja nisu kvalitetna i
nisu produktivna nemaju ploda, već su beskorisna koja ih odvode dalje od
pravog puta[1].
Tako mi Allaha dž,š, kao da je ovaj hadis izrečen evo sad a ne prije
1433 godine, Poslanik a,s, upravo opisuje našu situaciju, ljudi
raspravljaju što nije ovako, moglobi i ovako itd,.
A za ovo je najbolji dokaz današnjice, ne
treba ovdje dodavati puno riječi, vidimo dokle smo došli, i šta nas je
snašlo u životu, za kojeg možemo samo sami sebe okriviti, kada svi
priznamo sami sebi da smo krivi i da je do nas, a da nije do nekog
drugog, tek tada ćemo duboko razmišljati o uspjehu i kako biti
produktivan za svoju vjeru, za svoj narod, za svoj ummet za svoju
zajednicu.
Jedan učenjak kaže; narod koji gradi i temelji svoju kulturu na nečemu drugom a ne na Kur’anu je narod bez pameti, i nikada neće doći do slave. Allah dž,š, je naredio svom Poslaniku a,s, uu suri Neml, 92 uzvišeni kaže; I da Kur’an kazujem.
To je bila zadaća Poslanika a,s, da kazuje Kur’an ljudima. Ako se
musliman nečim ponosi onda treba da se ponosi svojim doprinosom i
hizmetom islamu, služenjem vjeri, uzdizanje ”Šehadeta” ne rušenje kako
danas neki muslimani rade. Zapamti te da onaj ko se ponosi svojim
porjeklom, ugledom, položajem, titulom, poslom poput je FARAONA i njemu
sličnim.
Poslanik Muhammed a,s, je podučio svoje
ashabe kako da žive s Kur’anom (u skladu sa Kur’anom) i njegovim
hadisima, a isto je i nas podučio nismo ni mi zaboravljeni osim ako smo
mi sami sebe zaboravili.
Imam Muslim bilježi hadis od Ebu Umame r,a, da je Poslanik a,s, rekao; Učite Kur’an jer će se on (Kur’an) na Sudnjem Danu zazimati za one koji ga budu učili. Imam Buhari bilježi od Osmana r,a, da je Poslanika,s, rekao; Najbolji među vama jesu oni koji su sebe podučili Kur’anu i druge podučavaju.
Iz ovog možemo razumjeti zašto je
Poslanik a,s, cijenio ljude shodno njihovoj bliskosti s Kur’anom. Enes
r,a, nam prenosi; Allahov Poslanik a,s, želio je poslati jednu izvidnicu
koja je trebala boriti se na Allahovom dž,š, putu pa je a,s, upitao, Imal
neko među vama da zna cijeli Kur’an napamet? Oni su samo šutili, a
Poslanikje ponovo upitao; imal neko među vama da zna napamet nešto iz
Kur’ana? Jedan od prisutnih reče; Ja, Allahov Poslaniče, a Poslanik a,s,
ga upita, a šta znaš napamet iz Kur’ana? Reče; Znam napamet suru
El-Bekare, Poslanik a,s, reče; Ti ćeš im biti zapovjednik. Hadis bilježi Imam Tirmizi (2876) Imam Nesai (8656)
Kada bi analizirali ovaj hadis i sproveli
ga na današnje lidere, koliko zaista oni znaju od Kur’ana? Da li neki
direktor ili presjednik državni ili bilo koji drugi, koliko uopšte
poznaju Kur’an, da li znaju učiti Kur’an, ko ne zna pravo Allah dž,š,
taj nezna ni pravo ljudi, ko čuva Allahovo pravo taj čuva i pravo ljudi.
Džabir r,a, prenosi da je Poslanik a,s, raspitivao
o poginulim borcima u bitci na Uhudu, koji je od njih znao više Kur’ana
napamet, pa ukoliko bi saznao za nekog da je znao više od ostalih malo
bi ga isturili naprijed u zajedničkom kaburu. Allahu Ekber, koja je ovo počast. Hadis bilježi imam Buhari (1343-4080) i Ebu Davud (3138).
Dakle Kur’an je taj koji nas vodi direktno ka Allahovoj dž,š, ljubavi. Ibn Mes’ud r,a, je rekao; Neka
se niko od vas ne pita da li voli Allaha dž,š, nego neka se zapita da
li voli Kur’an, jer onaj ko voli Kur’an, voli i Allaha dž,š, shodno
veličini tvoje ljubavi prema Kur’anu i ljubav je prema Allahu dž,š.
U vjerodostojnom hadisu se spominje
predaja Usejda bin Hudajra r,a, koji je jedne noći učio suru El-Bekare,
pa se njegov konj uznemirio i počeo se propinjati, on je prekinuo namaz
jer se pobojao da će konj zgaziti njegovog sina. Kada se osvrnuo iznad
sebe je ugledao bijeli oblak. Obavjestio je Poslanika a,s, o tome, pa mu
Poslanik a,s, reče; zar si vidio? Usejd r,a, reče da; Poslanik
mu reče; tako mi Onoga u čijoj je ruci moj život, meleki su se spustili
da slušaju tvoje učenje Kur’ana, da si nastavio s učenjem Kur’ana do
svanuća, ljudi bi ih vidjeli i oni se ne bi sakrivali od njih. Bilježi ga Imam Buhari (3914-4839-50119, i Imam Muslim (795).
A sad da spomenemo neke faktore koji pomažu u postizanju Allahove dž,š, ljubavi:
- Prvi uzrok postizanja Allahove dž,š, ljubavi jeste učenje Kur’ana, življenje u skladu njegovih naredbi, razmišljanje o značenjima ajeta i redovno učenje i primjenjivanje u praksi.
- Drugi uzrok bi bio; oslobađanje od okova materijalnog svijeta i skromnost. Sehl bin Sad r,a, kaže da je neki čovjek došao kod Poslanika a,s, i upitao ga; Allahov Poslaniče, uputi me na djelo zbog kojeg će me Allah dž,š, zavoljeti? Poslanik a,s, mu reče; budi skroman na ovom svijetu, Allah dž,š, će te zavoljeti. Ne teži za onim što posjeduju drugi ljudi i ljudi će te zavoljeti. Imam Ibn Madže (1402). Kaže Poslanik a,s, u hadis i kudsiju; Rekao je uzvišeni Allah; Mi smo spustili mal (imanje) da bi klanjali namaz i davali zekat. Hadis je sahih, bilježi ga Imam Ahmed i Taberi. Koliko je onih koji su čuli po prvi put za ovaj hadis, dakle imanje je došlo samo da bi obavljali namaz i davali zekat, to je njegova svrha, a ne zaborav na Daravaoca imanja.
قال رسول الله صلى الله عليه و سلم: انّا أنزلنا المال لاقامة الصلاة و ايتاء الزكتة. حديث صحيح رواه امام أحمد و الطبري
U drugom hadisu Poslanik a,s, je rekao; O sinovi Ademovi (O potomci Ademovi)!
oslobodi se od dunjaluka i Meni se klanjaj, ispunit ću ti prsa
bogatstvom i pobrinut će se za tvoje sirimaštvo, a ako tako ne uradiš,
ispunit ću ti prsa zauzetoću i neću ti se brinuti za tvoje siromaštvo. Hadis bilježi Imam Tirmizi.
قال الله تبارك و تعالى في حديث القدسي: يا بني آدم! تفرّغ لعبادتي أملأ صدرك غنى و أسد فقرك, و ان لم تفعل ملأت صدرك شغلاً و لم أسد فقرك. رواه امام الترمذي
Zar ovaj hadis ne opisuje naše stanje,
vidite koliko je narod zauzet, svii govorimo da nemamo vremena, nema se
kad, nismo u kontaktu i izgubili smo konekciju sa Allaha pa nas je Allah
učini da budemo preokupirani sa nečim drugim, svojim potrebama iz dana u
dan a ništa nemmožemo postići, i uvjek samo želimo još više. Vratimo se
Allaha pa će Uzvišeni Allah riješiti naše stanje, kad se mi konektujemo
sa neprekidnom vezom.
Razlika između nas i prvih generacija je
to što oni nisu dozvolili da materijalni svijet okupira i porobi njihova
srca. Imetak je bio u njihovim rukama, ali nije mu bilo mjesta u
njihovim srcima, i zbog toga su zaslužili Allahovu ljubav. Poslanik a,s,
je upozorio njih kao i nas, da ne dozvolimo sebi da ovaj svijet okupira
naša srca, pa da ga počnemo obožavati, jer postoji mnogo ljudi koji
obožavaju novac, zlato, srebro, auta, kuće, položaj i ugled među
ljudima. Rekao je Poslanik a,s; Propao je rob srebra, propao je rob zlata, propao je i ponižen neka je, a kad ga i trn ubode ostaje bospomoćan. Imam Buhari (2887). Kaže uzvišeni u suri Furkan 43; Kaži ti Meni, hoćeš li ti biti čuvar onome koji je strast svoju za boga svoga uzeo?
Poslušaj ovo priču; priča o Muhammedu bin
Vasiu, poznati asketa koji je bio jedan od vojnika u vojsci Kutejbe bin
Muslima i zajedno se sa njima borio za uzdizanje riječe ”La i Lahe illa
Allah” na istoku tadašnje islamske države. Kutejbe je želio ispitati ga
i provjeriti njegovu skromnost pred svojim zapovjednicima. Držeći u
ruci blago koje je zadobio u borbi protiv neprijatelja, a radilo se o
zlatnoj volunskoj glavi, upitao ih je; mislite li da ime neko ko bi
odbio ovo blago kada bih mu ga ponudio? Oni rekoše; ne mislimo da ima
neko ko ne bi poželio da posjeduje toliko blaga.
Kutejbe im reče; pokazat ću vam jednog
čovjeka, sljedbenika Muhammeda a,s, kome je svejedno da li pred njim
bilo zlato ili prašina. Pozovite mi Muhammeda bin Vasia! Vojnici otiđoše
po njega i zatekoše ga kako slavi Allaha dž,š, moli za oprost i
zahvaljuje Mu se na pobjedi Muslimana nad neprijateljem.
Kad je došao kod Kutejbe bin Muslima on
mu ponudi blago, a Muhammed bin Vasi ga prihvati. Kutejbe se veoma
iznenadi! Bio je uvjeren da će odbiti. Na licu mu se jasno moglo vidjeti
i primjetiti izraz negodovanja. Muhammed bin Vasi iziđe s blagom a
Kutejbe zatraži od jednog vojnika da ga prati i vidi šta će učiniti s
blagom.
On prouči dovu; O Allahu ne dozvoli da se
moje mišljenje prema njemu promjeni. Muhammed ibn Vasi u putu prođe
pored nekog siromaha koji je prosio od vojske i dade mu blago koje je
dobio. Kada su o tome obavjestili Kutejbu on reče onima oko sebe; zar
vam nisam rekao da postoji sljedbenik Muhammeda a,s, kome je zlato
zanimljivo poput prašine?
Imam Buharija bilježi predaju od Abdullaha ibn Omera r,a, koji kaže; Allahov Poslanik a,s, stavio je ruku na moje rame, i rekao; Budi na ovom svijetu kao da si stranac ili putnik. Pogrešno je smatrati da je skromnost potpuno odricanje od ovog svijeta. Imam Ahmed kaže; ”Skromnost je klonuti se svega što je zabranjeno”. Ibn Tejmije kaže, ”Skromnost je klonuti se svega što ti neće koristiti na ovom svijetu”. Dok izbjegavanje onoga što se može koristiti ne može se nazvati skromnošću.
- Treći uzrok Allahove ljubavi prema robu je; obavljanje noćnog namaza. Kaže uzvišeni u suri Zarijat 17-18; Noću su malo spavali i u praskozorje oprost od grijeha molili. U suri Sedžda 17; Bokovi njihovi postelja se lišavaju i oni se Gospodaru svome iz straha i želje klanjaju, a dio onoga što im Mi dajemo udjeljuju.
Ebu Hurejre r,a, prenosi od Poslanika a,s, da je rekao; Naš
Gospodar se u zadnjoj trećini noći spušta na dunjalučko nebo i kaže;
ima li neko da traži nešto, pa da mu udovoljim? Ima li neko da traži
oprosta, pa da mu oprostim? Ima li neko da upućuje dove, pa da uslišam
njegove dove? Imam Buhari i Muslim.
Učenjaci spominju i uzroke koji pomažu u obavljanju noćnog namaza:
- Izbjegavanje činjenja grijeha danju. Jedan čovjek upita Hasana el-Basrija; Ne mogu ustati noću da obavim noćni namaz, a Hasan mu reče; Tako mi Allaha sputali su to tvoji grijesi.
- Učenje zikrova kojima je Poslanik a,s, podučio Aliju i Fatimu r,a, a to je izgovaranje tesbiha 33 puta, zatim zahvale 33 puta i tekbira 34 puta. Imam Buhari (3113, 3705) Muslim (2727)
- Izbjegavanje sjedenja do kasno u noć. Pa ljudi koji mogu doći na sabah ne dođu a komoli na noćni namz da ustanu.
- Spavanje poslije podne poznato kao ”Kajlula” ako je neko u mogućnosti jer će mu pomoći da se odmori a zatim noću da ibadeti.
- Četvrti uzrok Allahove dž,š ljuvavi prema robu je, razmišljanje o ajetima. Kaže uzvišeni u suri Ali Imran 190-191; U stvaranju nebesa i Zemlje i u izmjeni noći i dana su, zaista, znamenja za razumom obdarene, za one koji i stojeći i sjedeći i ležeći Allaha spominju i o stvaranju nebesa i Zemlje razmišljaju. “Gospodaru naš, Ti nisi ovo uzalud stvorio; hvaljen Ti budi i sačuvaj nas patnje u vatri!
Molim Allaha dž,š, da ovo bude od koristi
i da postignemo Njegovu ljubav, i ljubav onih koji Njega vole i ljubav
onih koje On dž,š, voli. Molim Allaha da nam da uspjeha na ovom kao i na
onom svijetu, Amin ja Rabbel Alemin.
Imam Sedin Agić
Maj 02-2012
11 Džumadel Ahir 1433
Messenger of Allha said:
Messenger of Allha said:
Narrated: Anas bin Malik r,a, that the Messenger of Allah (saw) said: “The most merciful of my Ummah towards my Ummah is Abu Bakr;
the one who adheres most sternly to the religion of Allah is Umar;
the most sincere of them in shyness and modesty is Uthman;
the best judge is Ali bin Abu Talib;
the best in reciting the Book of Allah is Ubayy bin Kab;
the most knowledgeable of what is lawful and what is unlawful is Muadh bin Jabal;
and the most knowledgeable of the rules of inheritance (Faraid) is Zaid bin Thabit.
And every nation has a trustworthy guardian, and the trustworthy guardian of this Ummah is Abu Ubaidah bin Jarrah.”
(Sahih)
Jan 20, 2012
Perspective
Perspective
by Ahmed.
One day, the father of a very wealthy
family took his son on a trip to the country with the express purpose of
showing him how poor people live.
They spent a couple of days and nights on the farm of what would be considered a very poor family.
On their return from their trip, the father asked his son, “How was the trip?”
“It was great, Dad.”
“Did you see how poor people live?” the father asked.
“Oh yeah,” said the son.
“So, tell me, what you learned from the trip?” asked the father.
The son answered:
“I saw that we have one dog and they had four.
We have a pool that reaches to the middle of our garden and they have a creek that has no end.
We have imported lanterns in our garden and they have the stars at night.
Our patio reaches to the front yard and they have the whole horizon.
We have a small piece of land to live on and they have fields that go beyond our sight.
We have servants who serve us, but they serve others.
We buy our food, but they grow theirs.
We have walls around our property to protect us, they have friends to protect them.”
The boy’s father was speechless.
Then his son added, “Thanks Dad for showing me how poor we are.”
Isn’t perspective a wonderful thing?
Makes you wonder what would happen if we all gave thanks for everything
we have, instead of worrying about what we don’t have.
Appreciate every single thing you have Allah has blessed you with, especially your sincere friends!
Pass this on to friends and acquaintances and help them refresh their perspective and appreciation.
“Life is too short and friends are too few.”
source; haqislam
Jan 19, 2012
Naklanjavanje propuštenih namaza
Odgovor za one koji su pitali kako mogu
naklanjati propuštene namaze, šta treba uraditi i koji namaz prvo treba
klanjati? Nadam se da će ovo biti dovoljno jasno za one koji žele da
znaju kako će postupiti ako padnu u sličnu situaciju. Molim Svevišnjeg
Allaha da primi i ukabuli dobra djela i i da nam oprosti ako ne obavimo
namaz na vrijeme, amin.
_____________________________________
Naklanjavanje propuštenih namaza
Naklanjavanje farz namaza u njihovom
vreenu bez opravdanog razloga se ubraja u velike grijehe. Iz toha
proizilaze dva grijeha; Jedan je za izostavljanje namaza, koji se briše
njegovim naklanjavanjem, a drugi je za odgađanje klanjanja namaza, koji
ostaje i ne briše se, osim pokajanjem i traženjem oprosta od Allaha
dž,š.
Jedan od opravdanih razloga za odgađanje
klanjanja namaza je strah od neprijatelja, ako ga nije u mogućnosti
obaviti sjedeći, makar klanjač i ne bio okrenut prema kibli, ili
bježeći. Takođe, opravdani razlog je bojaz ljekara ili bolničarke za
stanje bolesnika klanjača.
Poznato je da obavljanje na vrijeme
podrazumjeva izvršavanje obaveze u njenom propisanom vremenu.
Izvršavanje obaveze nakon prolaska tačno određenog vremena je
nalanjavanje (kadaen). Ponavljanje (iade) je izvršavanje istovjetnih
radnji, bilo u njihovom vremenu ili poslije, na osnovu stava da se svaki
namaz koji se obavi uz mekruh tahrimi mora ponoviti bilo u njegovom
vremenu ili poslije, kao npr; ako bi izostavio jedan namaski vadžib.
Naklanjavanje se može učiniti u bilo koje
doba života. Nije ispravno činiti naklanjavanje u tri vremena u kojima
je zabranjeno klanjanje. Obaveza je požuriti sa naklanjavanjem
propuštenih namaza. Dozvoljeno je odgađanje ako ima dosta propuštenih
namaza s opravdanim razlogom.
Opravdani razlog može biti, recimo,
zauzetost poslom, kojim čovjek izdržava svoju porodicu ili radi
osiguranja nekih neophodnih potrebnih stvri. Naklanjat će ono što je u
mogućnosti, kada se ukaže prilika za to.
Naklanjavanje propuštenih namaza je preče
od klanjanja nafila, osim redovnih sunneta i onih koje se navode u
hadisima Poslanika a,s. npr; klanjanje nafile namaza poslije uzimanja
abdesta, tehijetul mesdžida ili duha namaza.
Naklanjavanje farz namaza je stroga
obaveza, a naklanjavanje vadžiba, kao što su vitri namaz, zavjetni namaz
ili nafile koje je nispravno obavljena, jest vadžib.
Argument (dokaz) za šerijatsko pravnu utemeljenost naklanjavanja propuštenih namaza je praksa Poslanika a,s, i njegove riječi; Ko zaboravi namaz neka ga klanja kada se sjeti. Nema druge otkupnine za njega osim toga.
من نسي صلاة فليصلها إذا ذكرها لا كفارة لها إلا ذلك. متفق عليه.
Muhammed a,s, je prespavao sabah namaz zajedno sa svojim ashabima na jednom putovanju. Ebu
atade veli; prvi koji se probudio bio je Allahov Poslanik a,s, kome je
sunce već obasjavalo leđa- ustali smo žureći, a on ja rekao; uzjašite1
uzjahali smo i putovali sve dok sunce nije odskočilo, a onda je on
sjahao i zatražio da mu se donese zdjela za uzimanje abdesta, koja je
bila kod mene i u kojoj je bilo nešto vode. Uzeo je abdest, a zatim je
Bilal proučio ezan za namaz. Poslanik a,s, je klanjao dva rekata, a
potom i sabah namaz, pa je postupio isto kao i što čini svaki dan. (hadis bilježi Imam Muslim 681).
Od Džabira r,a, se prenosi da je
Omer ibn Hattab r,a, došao na dan bitke na Hendeku nakon zalaska sunca i
počeo grditi nevejrnike iz plemena Kurejš, tada je rekao; Allahov
Poslaniče, nisam stigao klanjati ikindiju sve do pred sami zalazak
sunca. Poslanik a,s, mu je kazo; Tako mi Allaha ja je nisam klanjao.
Otišči smo u Buthan i uzeli abdest radi namaza. On je klanjao ikindiju
nakon zalaska sunca, a zatim i akšam namaz. (hadis bilježi Imam Buhari 596).
Naklanjavanje je isto kao klanjanje u redovnom vremenu. Tako propušteni namazi će se naklanjati prema svome redosljedu.
Od ibn Mes’uda r,a, se prenosi da
su idolopoklonici spriječili Poslanika a,s, da klanja četiri namaza na
dan bitke na Hendeku. Kad je prošao dobar dio noći, zatražio je od
Bilala r,,a, da prouči ezan. Kad je proučio ikamet, klanjali su podne
namaz. Zatim je ponovo proučio ikamet, pa su klanjali ikindiju. Proučen
je ikamet, pa su klanjali akšam namaz. Ponovo je proučio ikamet, pa su
klanjali jaciju. (hadis bilježi Imam Et-Tirmizi).
Redosljed farzova pet dnevnih namza i
vitra i prilikom naklanjavanja, kao i kada se klanjaju na vrijeme,
obavezan je. Takođe obavezno je napraviti redosljed između propuštenih
namaz i redovnih namaz, ako ima dovoljno vremena za naklanjavanje.
Redosljed nije obavezan ako nema dovoljno
vremena da se naklanja propušteni namaz prije redovnog namaza. Neće se
odgoditi klanjanje redovnog namaza i propustiti njegovo vrijeme da bi se
naklanjao propuštenii namaz.
Takođe redosljed nije obavezan usljed
zaborava, jer se u tome slučaju ne može naklanjavati propušteni namaz.
Takođe redosljed nije obavezan ako se nagomila veliki broj propuštenih
namaza.
Jedino je obaveza onoga koji naklanjava
da odredi tačno koji propušteni namaz naklanjava, ako se radi o manjem
broju propuštenih namaz. Dakle zanijetit će koji namaz klanja odnosno
naklanjava. Ako je podne nijet za podne prvi ili zadnji propušteni
namaz.
Još što nije lijepo od onoga koji naklanjava propuštene namaze da klanja pred svijetom, treba se toga klonuti.
Imam Sedin Agić
(Hanefijski fikh ”Abdulhamid Mahmud Tuhmaz” 1/375-378).
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