Poruka
Isra'a i Mi'radža današnjem ummetu
Podsjetimo se na
izgradnju dobre veze sa Allahom dž,š, radimo ono što nam je naređeno a ostavimo
ono što nam je zabranjeno, vratimo se Allahu i Njegovom oprostu, onda kada
pogriješimo, izbrišio svoje grijehe dobrim djelima, pomozimo onima kojima je
pomoć potrebna, konstantno popravljajmo svoj karakter, tako da bi bili i ostali
najbolji narod!
Mjesec Redžeb nas
podsjeća na veliku mu'džizu i nadnaravnost, veliki događaj i nad-prirodni
doogađaj, specialni poziv od Allaha dž,š, našem poslaniku a,s. Isra i Mi'radž
je specijalno putovanje, to je Mu'džiza i nadnaravnost, nad-priirodni digađaj.
Nije važno kako neko od nas posnatra ili gleda na taj događaj, putovanje je
bilo savršeno i istinito. Deselo se i u to nema sumnje!
Ova mu'džiza je simbol
ljubavi i milosti Allahove dž,š, prema poslaniku a,s, čak i prema sljedbenicima
posanika Muahmmeda a,s. To je najveće putovanje koje je ikome darovano od
strane Allaha dž,š, naj-uzvišenije i naj-plemenitije.
Zamisli drgai brate
draga sestro, putovanje Isra'a iz Meke do Bejtul Makdisa u Jerusalemu, koje je
normalno da uzme oko mjesec dana putovanja u to vrijeme, a poslanik a,s, je
prešao u jednom djelu noći. Putovanje koje je nadmašilo i vrijeme i prostor!
Koje je ujedno bilo i dio mu'džize u noćnom putovanju u israu, ovakva vrsta
putovanja je iznad i preko ljudske mašte! Ali i pored toga poslanik a,s, je
prešao Zemlju sve do ''Sidretul Munteha'a''. Neki ljudi koji su čuli za ovaj
događaj ''Isra i Mi'radž'' su potvorili poslanika i odbili su da povjeruju u tu
vijest!
Allah dž,š, nam govori u
suri Isra 1: Hvaljen neka je Onaj koji je u jednom času noći preveo Svoga roba iz Hrama
časnog u Hram daleki, čiju smo okolinu blagoslovili kako bismo mu neka znamenja
Naša pokazali. – On, uistinu, sve čuje i sve vidi. U ovom ajetu Allah dž,š, započinje ajet sa ''Hvaljen'' termin koji se
koristi u Kur'anu kad se govori o nečemu što je veliko i izvanredno.
A oni koji još uvjek imaju sumnje u ovu istinu i događaj,
Allah dž,š, nas opominje u Kur'anu da je noćno putovanje i nebesko uzdignuće se
desilo sa Allahovom voljom i moći. Šta mi danas možemo izvući kao poruku? Ja ću
spomenuti samo tri koristi!
Prva: Ajet koji smo
spomenuli je ustavri podsjetnik da razmišljamo o Allahovim znakovima (ajetima),
o Allahovoj veličini, Allahovom stvaranju itd. Kad posmatramo ove znakove
Allahove veličine koji nas okružuju, onda razmišljamo o njima. Sa razmišljanjem
o Allahovim znakovima se povećava naš iman i vjerovanje, koje je u današnjem
vremenu kedno od krucialne važnosti.
Kaže uzvišeni u suri Fussilet 53: Mi ćemo im pružati dokaze Naše u prostranstvima svemirskim, a i u njima
samim, dok im ne bude sasvim jasno da je Kur'an istina. A zar nije dovoljno to
što je Gospodar tvoj o svemu obaviješten? Na ovaj način razmišljanja možemo
pročistiti naš iman, nećemo osjećati prazninu i usamljenost!
Drugo: Ajet iz sure
Isra koji smo spomenuli pokazuje nam poslanikovo putovanje, kao što ukazuje na
Allahovu veličinu. Isto što je i poslanik a,s, blagodat svim svjetovima, imati
ovu ulogu znači da naš trud i naš rad mora biti univerzalan, da bude korist
svim stvorenjima.
Naša vrijednost i naš ugled bi trebao da bude uporediv sa
internacionalnim standardima. Dali to bilo u edukativnom ekonomskom, ili
drušvenom smislu ili bilo kom drugom, moramo se truditi da budemo najbolji, jer
imamo tu titulu samo što je trebamo zadržat, i mormao biti ponosni.
Treće: Sve što je
poslanik a,s, okusio i doživio na tom putovanju pokazuje Allahovu dž,š, milost
i naglašava važnost naukovanja. Allahova dž,š, milost obuhvata sve! Kad je
poslanik a,s, bio tužan jer je izgubio suprugu Hadidžu r,a, i amidžu, Allah
dž,š, ga je obradovao, pokazao mu je svoju milost i pozvao ga na mubarek
putovanje.
Uspostavljanjem namaza u Israu i Mi'radžu, Allah dž,š, je
pokazao svoju milost, jer nam je propisao tačno onoliko koliko je u našim
mogućnostima, ni više ni manje. Allah dž,š, je odredio ljudima da obavljaju
namaz pet puta na dan. Ali da je Allah dž,š, htio mogao je da nam propiše
onoliko namaza koliko On hoće i da to bude mimo naših mogućnosti (kao što je
bilo propisano 50), dakle Allahova milost je naizmjerna premam nama. Allah
dž,š, voli da budemo konstantno povezani s Njim, da Ga spominjemo često.
Dakle sa znanjem (ilmom) možemo sve to postići, kako i na
koji način biti pokoran! Sa znanjem i naukovanjem, možemo da spoznamo svog
Gospodara. Samo sa znanjem možemo da unapredimo nauku i tehnologiju koja će
koristiti ljudima, a ne koja će uništavati ljudski rod. Sa znanjem možemo da
razlikujemo dobro od lošeg. Sa znanjem možemo povećati našu ljubav prema Allahu
dž,š, i Njegovom poslaniku a,s.
Onaj ko bude posjedovao znanje i imao prefiks prije tog
znanja koji je i pravilo za postizanje znanja, a to je; ''Ikre bismi rabbike''
Uči, čitaj u ime Gospodara tvog Koji stvara.
Lessons from Isra Mi’raj for today’s Ummah
Let us remind ourselves to build a stronger
relationship with Allah s.w.t. Let us do what He has enjoined us to with
sincerity and stay away from that which He has forbidden. Let us return to Him for forgiveness and mercy
if we transgress. Let us wipe away our sins with good deeds. Help those in
need. Continually improve our character, in order to be the best of men.
With the month of Rajab, we are reminded of a
miraculous event; the most special invitation Allah s.w.t has bestowed upon our
beloved Prophet pbuh. Isra’ and Mi’raj is a special journey, a miracle. No
matter how one looks at it, the journey was a veritable (real) miracle. This
miracle is a symbol of the love and mercy of Allah s.w.t for the Prophet pbuh
and for the Prophet’s ummah as well. It is the greatest of journeys that has
been ordained by Allah, the Most Powerful, for his Prophet pbuh.
Imagine, my brothers, the journey Isra’ alone, from Mecca
to Baitul Maqdis, which would have had taken months in that time, took the
Prophet pbuh only part of the night. The journey transcended time and space,
which was part of the miracle of the journey of Isra’ Mi’raj, it is beyond the
imagination to ascend past the sky above, yet Rasulullah a,s had been brought
past the earth to “sidratil muntaha”. Consequently, some of the people who
heard the recounting of Isra’ and Mi’raj accused the Prophet of making it all
up. These naysayers refused to believe him, denying any possibility of this
miracle.
Listen, how Allah s.w.t sends news of this miracle to
us. Allah s.w.t says: Glory to (Allah)
Who did take His servant for a Journey
by night from the Sacred Mosque to the farthest Mosque, whose neighborhood We did bless, - in order that We might show him some of Our
Signs: for He is the One Who hears
and sees (all things). (Surah al-Isra’ Verse 1.
In this verse, Allah s.w.t begins with ”Subhana”
which means ”The Most Glorious” a
term used in the Qur’an when referring to something that is truly great and
extraordinary. But, remember, something that is fantastical to humans is
definitely not beyond the power of Allah s.w.t. For those who still doubt the
truth of this account, Allah s.w.t has reminded in the Qur’an that the journey
of Isra’ and Mi’raj has taken place with the power of Allah, the Almighty.
For us, what are the lessons we can learn from this
miracle? This miraculous journey holds many valuable lessons, of which we shall
touch upon three, which are of the most relevance to us: First: The verse we have just read is
a reminder for us to always reflect on and think about the signs of Allah’s
greatness. Today, we can observe the greatness of Allah’s creations, more than
any other age.
When we see the signs of Allah’s greatness around us,
we have to reflect on them and keep them in our remembrance. By doing so, we
can increase our iman and strengthen our faith in Allah s.w.t. Faith should be
strengthened with certainty, and certainty can only come about through
observation, questioning and investigation. Allah s.w.t says in surah Fussilat
verse 53: We will show them Our signs in
the horizons and within themselves until it becomes clear to them that it is
the truth. But is it not sufficient concerning your Lord that He is, over all
things, a Witness?
This way we may increase and purify our faith. We
will no longer feel alone and empty; we will always be content in remembrance
of Allah s.w.t everywhere and every time. Second: The verse from surah Al-Isra’
we have read shows how the Prophet’s journey transverse all of Allah’s
creations. It is also proof of Allah’s greatness.
Just like the Prophet is a blessing to all creation,
we, Muslims have to be blessings to mankind. Having this role means that all
our effort and work should be as universal, benefitting all of Allah’s
creation. Our worth, our standing has to be comparable at the international standards.
Whether in education or research, economically, or socially, we have to strive
to be the best, to be the pride of humanity!
Third: Everything
that the Prophet pbuh had experienced on this journey highlights the mercy of
Allah s.w.t and stresses upon the importance of knowledge. The mercy of Allah
s.w.t encompasses everything. When the Prophet was sad, because of the deaths
of his wife and uncle, Allah s.w.t brought him happiness, showing the Prophet
Allah’s mercy, in inviting him on this journey.
Likewise, in the establishment of the prayers during
Isra’ and Mi’raj, Allah s.w.t shows His infinite mercy. Allah s.w.t has
determined upon mankind to pray five times a day, in accordance to our ability.
Imagine if Allah were to make it compulsory to pray more than that, far beyond
our abilities. How could we possibly fulfill it?
Only with knowledge can we know the best ways to
pray, to worship. With knowledge, we can get to know Allah and have faith in
His providence. Only with knowledge can we innovate and advance technologies
that help humanity. With knowledge, we can distinguish what is good from what
is bad. With knowledge, we can increase our love for Allah and his Prophet.
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